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WRMI Bsrtait 9955 0947z
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Speaker 1: I'm not a man. I'm not a man. I'm not a man. I'm not a man. There's a reason that the men and women of this world have turned away from God to try to save themselves. Don't you know that religions are an act of men to save themselves? And tonight that only Jesus could save? Just think about the woman, God, their sister, where they have to go to a priest for the rest of their sins.
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What is a combination? Everyone should know about a workaholic. But a man cannot forgive sins. You can't do it. Only God forgives sins if no one helps you. That's why so many are candid on their way to hell, confessing at a priest and no forgiveness, until they send him to purgatory and you pay enough money, have a mask, and maybe they can repent for you. Guess you're out of that purgatory.
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What an abomination. Come out of that mess and serve the Lord, in the name of Jesus, my friend. I remember the time when in darkness I wandered on the mountain of sin. I had traveled so long like the prodigal song.
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Speaker 2: All my goods I had swung, but the Savior came in and He gave me a song. All my goods I had swung, but the Savior came in and He gave me a song.
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WBCQ 1003 on 9330
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Speaker 1: the hand of the Chaldeans who were fighting against it because of the sword, the famine and the plague and what has both happened. And look, you are seeing it. Yet you have stood to me, Master Yahweh, as this prophet yet am I. So hitherto say to me, by the foot of yourself, the field with the money, and call witnesses as witnesses. Though the city has been given into the hand of the Chaldeans.
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Yahweh blesses word to our hearts today. Sometimes we make decisions and come to conclusions without having all the information. Anybody ever do that, you get yourself into a mess because you make a decision or you reach a conclusion.
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Instead of assessing the problem and looking at it from all angles, whether it be in an individual case or a job or a parenting or marriage or what have you with a friend, you come to a conclusion that is wrong because you didn't take into consideration everything that needed to be took into consideration. And likewise sometimes we just don't read enough of the Bible. We don't read enough of the Scriptures. We stop reading the Scripture too soon and thus we miss so much gold and silver and the word of Yahweh. We have to continue to read.
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We have to be willing to grow. We have to constantly refresh our memory of things that we believe and constantly go back over certain things that we think we know inside and out and backwards and forward because we guarantee there is something that you missed and there is something that you haven't read and there is something that you stopped reading too soon. I read the Bible and I studied the Bible a lot. But in the last 25 years of doing that, I never linked Jeremiah 32 and Jeremiah 33 with Jeremiah 31.
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And you think that's odd. Surely you've read the book of Jeremiah with Matthew. I read it all the way through. I don't know how many times and then even more so I've read certain texts and Scriptures and paragraphs and books. But I never saw how chapters 32 and 33 were a continuation of the New Covenant promise in Jeremiah 31. Now we've been over Jeremiah 31 in the last two lessons where Yahweh makes this New Covenant and promises that He's going to make a New Covenant with the house of Israel and the house of Judah.
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And I went towards the end of chapter 31. A person from 38 through 40 talked about a restoration of the land and it mentioned specific names and towers and biologies that would be restored and never again come up for destruction. Well, Jeremiah 32, Jeremiah 33 and Ezekiel 36, which we went over last week. But also with Ezekiel chapter 37 and Ezekiel chapter 40 through 48 and Isaiah 2 and Micah 4 and Zechariah 14 and a lot of other passages. At the end of the prophet Isaiah, I'll talk about the same thing. All these passages are talking about the New Covenant, the kingdom, resurrection, the Spirit that you can give them. And I've been teaching that the New Covenant is the Torah, the law of Yahweh on our hearts and our minds. I've been teaching that for a long time. From the very time I began to teach, I've been teaching that based on Jeremiah 31. But I always wondered if the law was on my heart, the law of our Matthew's heart, why did I still struggle with sin?
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I always wondered about it. Because I knew there had to be a difference between the Old Covenant and the New Covenant. But yet, it seemed to me, I did the same thing that Israel all did in Exodus 19. When Yahweh promises them, through Prophet Moses, you'll keep my commandments, you'll be my special people, and they say, everything you said we're going to do and be a lot longer after they...
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I'll do it, right? Moses comes down off the mountain and what is this sound that I hear? That sounded just like me.
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It sounded just like Matthew. I've been in making these before and have Bible studies before and in the feast before and I felt that same way and all that you've said Yahweh, how can I do? I'm excited to serve you. I'm ready to keep your commandments. I'm ready to do everything for you. I'm going to do everything that you've spoken.
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And that's how I'm going to go by and I reneged on that promise. And I thought I was supposed to be the perfection of Yahweh's law. So I wondered if the law is written on our heart, only incompletely, the modelized struggle just like Israel evolved. The answer I believe is, as a little the last week, the law has begun to be written on our heart, which is paramount with us being given the down payment or the earnest of the spirit.
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It's not completely there yet. We have a desire, Paul says in Romans 7, that I have a desire to do what is good, but I don't have the ability to do it. Anybody ever feel like that? You have a desire to serve Yahweh and then something happens and a temptation comes up and you give in and then you feel terrible and you wonder why didn't I do that? It's because salvation and resurrection and new covenant and spirit, all of that is a process whereby Yahweh and his long-suffering compassion continues to take us back based on his mercy. Just like he did in the Old Testament. It never occurred to me in Jeremiah 31, verse 34, that one of the promises of the new covenant was that we wouldn't have to teach one another the law.
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It never occurred to me until probably about five years ago, the last five years I've learned some of this. There would be no more relapse. Sin would be forgotten according to Jeremiah 31, 34. No more relapse, no more promise and then back peddling, so you continue to keep Yahweh's promise.
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It never occurred to me that the new spirit was only partial now. Ezekiel 36, Ephesians 1. And I started to link up the land promise in Jeremiah 31 to the new covenant, there in verses 38 through 40.
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I kind of somewhat ignored it. And a lot of times we do that because whether or not we could realize it, if we grew up in Christianity, we're trained to think that the New Testament can override the Old Testament. And we read that way a lot of times without even recognizing it. But that's not how the Bible works. The Old Testament is the foundation.
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We've got framers, carpenters in here, and we know that once you lay the foundation, the foundation continues to be important for as long as the house stands. The Old Testament is the foundation. And when we read the New Testament, the apostolic writings, what we should not ever think it's okay for this to contradict something that we've already read. And so I constantly have to help myself not read the Bible that way.
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It could be caused a lot of times I can't check my pockets for traditions and not to drop the bags. And I continue to read how I was taught to read growing up. I do not link the mode roar. Remember last week when we read, they shall beat their swords into plowshears and their spears and their pruning arms or pretty hooks. I didn't link the no war up with the New Covenant.
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I was a bit too, but it is. Micah 4, where everybody sits under their bind and their thick tree. And they have a security and they have peace.
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I didn't link that up with the New Covenant, but the prophets do. There would be safety. There would never be an uprooting from the land of Israel again. I didn't link that up with the New Covenant, but the prophets do. And all of this actually is brothers and sisters. All of this actually is the gospel of the kingdom.
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The good news of the kingdom. I want to read a couple of verses in the gospel of Matthew. Matthew chapter 4, verse 23, speaking of Yeshua the Messiah, it says, And he went around through all of Galilee teaching in their synagogues and proclaiming the good news. Some Bibles say the gospel, the good news of the kingdom and healing every disease and every sickness among the people. And what about him went out throughout Syria and they brought to him those who were sick with various diseases and afflicted by torments. They were possessed in epileptics and paramedics and he healed them. And large crowds followed him.
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Speaker 1: I expect what is there? Let me expect Asad Azizian Sak from now on to enter and create something creative. I expect? Yes, I expect together. Is there? what is there? what is there? I feel you can expect? Yes, I expect, I expect, I expect, I expect, but while we stay for a day, and how to transfer it in its forms, we do not enter, twist, and enter into its return, and that is how it is clear. Peace be upon you, and we are tired of that matter, and we and Yatang I speak worse, I speak worse, do you save Tarif with a little bit of Ebraim, oh By oulsh Kanbakh effect, effect comes to you tiredness increase instead of Yee start giving the mosque wonderful glory with ideas increase wonderful glory does not give you from it you cannot go but I am until one is oh.. of course an example of man. It was a period in front of Adima before Wilbuls page God has how much You hear it like this, like this, to the three, yes, they will be stranded forever, as you can see, as you can see, have they been stranded, as you can see, for the sake of I do it, O leave its course and two wests, leave its course and its west, leave its course and its west. 108 On where Dekilo is in it, there are two saabs, O Asfar, one talluka, blood, no, no, where is this, it was dead, it was pierced by the 最b. Then Uthman, from this man in his turf, asked questions and said as well
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Speaker 2: Your sword is Mazia, like it or Qandar, this is the kalaf, like you, Azza, Mazia, like you, Azza, Mazia. We bind this sword. I am a weapon from which I can extract. I chop, I chop.
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Speaker 1: By God, I agree with you. By God, I agree with you. By God, I agree with you. I agree with you. I agree with you. I agree with you. I agree with you. I agree with you. By God, I am angry with him. I feel for him. I feel for him. I feel for him. Achili has become angry. I ask him, I agree with you. I agree with you. I agree with you. By God, I feel bad for him. I feel for him. I feel for him. I feel for him. I feel for him. I am tired of the village. I swear by God, we leave the village in a place above the city. We are leaving in a place uptown We are leaving in a place uptown We are leaving in a place uptown We are leaving in a place uptown We are leaving in a place uptown We are leaving in a place uptown We are leaving in a place uptown We are leaving in a place uptown We are leaving Somewhere uptown
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===============CRI in indo 15135

Speaker 1: high in that forest, almost 40 km. The stones can also change color according to the weather. When it rains, the stones turn black. When the rain is low and the air becomes clear, the color of the stones will change to light brown, then return to their original color, namely light gray. What adds to the attractiveness of this kewakal is the preservation of the rocks which are maintained and well maintained, there are no carcasses or constellations found on the rocks. In this case, each object is protected by a wide road for vehicles or a walking path which is also made of stone curry. Traveling on foot will not be too tiring, because the weather in Kumin Box is predominantly cool, which is suitable for tourists from tropical areas. To reach all corners of Batu Kutan, this is done on foot or by using an electric car. Kutap was declared an INESCO world maritime site in 2007.
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Natural friends who are structures, also have nature, part of the structures of tourist attractions, local tourists and looking for salt. Well, that's right, then the previous adventure resulted in getting hit by a rock. Tulung's roaming edition at any time should be laced up here first. If you have any suggestions or questions, talk directly to the person
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Speaker 2: kelat-lat, If you talk with increase, I will talk with increase. If you talk to upgrades, I'll talk to upgrades. If you talk to upgrades, I'll talk to upgrades. If you talk to upgrades, I'll talk to upgrades.
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This exploration must also be carried out with improvements. Cinta is a coastal town and the largest city in Shantung province. This city is famous for its live product known as love beer. There is also a road there which is also called beer road. In 1897, Germany captured the city of love. Because people nowadays are full of beer, and by chance in the path of life they find a well rich in sweetness, then love beer is made from the same water.
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It was here that the first beer factory with pakol in Europe was built in China in 1903. This is the reason why Jini Street was sold to Beer Street. Along the road, in the weight of more than 60 double hotels. Every day, dozens of Wotamukun people come to Gunjung. Beer made from Fabrik Berchindau every day in Aikut to every hotel on Jalan Rimin.
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With its fresh birya, accompanied by passing seafood, jahini is a gathering and dining place for locals and local and foreign tourists alike. To celebrate the 100th anniversary of Fabrik Berchindau, in 2003, the Fabrik was renovated and turned into a museum. This is the first beer museum in China. The place was finally demolished as a place to leave behind the history of Siniri-Miri. The head of the Bir Cindau Museum said that it took Pulunjung about 1 hour to be careful at the museum.
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However, in that 1 hour, pulunjung can pass 100 years of history of cindau beer. Pulunjung can also state the method and technology of making beer teams. The building consists of three parts, a historical room, a technology and production room, and a multi-function room. In the technology room, you can see the korot equipment and berchindau production processes. And, in the multi-function room, you can view the berchindau to your heart's content. Because the Germans once controlled this city for 17 years, juda-ya and any historical space are still very present in the city of Cintang.
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Bisa-na also has a bridge over the world's longest mau, which was just restored in 2011. This bridge is given the memoca-cawee main bridge. If you want to be long, any bridge is 2 km. The bridge costs around 20 trillion rupiah. This is how the Book of World Records describes the bridge as an earthquake-resistant, wind-swept bridge, and was designed for portability, even though it was hit by a word carrying 300 thousand buttons.
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Speaker 2: Well, listeners, a few of you were selling Ripak Kecata Cintau. This last time of exploring had to end in Kedinu. If you have any questions now, click on the question and immediately see the full page back, 1.8 .7, 1.0, 1.5 .4.1 or you can also click on the kloak.jp .com bridge. Don't forget to keep exploring my nose. Live the cultural heart in its landscape. I'll just watch see you later.
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Speaker 2: Yung, dummy, come on, hell, come on, mey, come on, han, come on.
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Speaker 3: Learn the feeling with that peg cage. Ahasa tuhwa everyday. Thank You.