21/1 TRANSCPTIONS

====================9705 CRI 1525z===========
Speaker 1: The biography of the king of the Song Dynasty is also one of them. Every year on the first day of the fourth lunar month of the lunar calendar, from the 18th to the 18th day of the lunar month, we go to the Zhenhua Peak in Shenhu and the Zhenhai Palace. The biography of the king of the Song Dynasty is held. Before the folk activities, we go to Zhenhai Palace for cultural exchanges. People from all over the country are flowing out one after another. The Japanese army can reach tens of thousands of people in Shenzhen. Zhenhai Palace returns to its hometown. The industry group enters the hometown.

Speaker 2: Guan Jinyang is already hundreds of people. It has been a thousand years, so.

Speaker 1: It is very meaningful to be stationed. It is guarding Zhenhai Palace. Inside is a ship. It is named Hua Jingshun. Biography of King Benny Zhi. It is slightly domineering. The bottom is in the shape of a center. The front is small square head. The tail is wide and .Fangzheng announced once and set up twelve zodiac signs. Knocking the salt together solemnly. Looking solemnly at Xiamen University. He studied Anthropology and Ethnology. He taught in the Department of Ethnology and taught Fujian Folklore. Vice President of the Society. Shi Yi, the Dragon King Biography.

Speaker 2: Ah, the prince passed it on to him. The so-called is not to pass on the view in the middle. The form of the pass is early. In the early period, he was more partial to the view. If he passed it on, his decoration may have his own characteristics, such as speaking. He said that the view is passed on to him. There must be a cannon empty. There will be something wrong with the person. In fact, his cannon is empty, but now it is used as a ceremonial and formal thing. It is said that he will decorate it. Some leather crows are rich and noble.

Speaker 1: Such things are all. The whole area is recruited. The border is close to the United States. Jiangxintang Street. Nantang Community Fu. Tianmiao and Huafeng. Zhenhai Palace are the relevant representatives of the East. Declaration text. Xiamen University. Anthropology based on the people. Professor of the Department of Folklore. Vice President of Fujian Folklore Association Shi. Yilong Song Hua Zhuan.
Speaker 2: The thing is basically a village by the sea. Idiom But it does not mean that every village has a place. There is a place. There is no place. Basically, it is related to the sea. Stone.

Speaker 1: Professor Yilong has been researching the Song Dynasty since the 1990s. Prior to this, he participated in the drafting of the text of the Song Dynasty's biography of the king. He also published many papers and visited many places to conduct research. The legend of the King of Song Dynasty has different manifestations in different regions. It is purely a matter of sending leather crows to persuade people, and sending armed soldiers to their families.

Speaker 2: It is purely a gift. Wen is not a sender to the king. Then there is another one, us. There is a comparison in Fujian. It is similar to the Wudi Temple in Zhou Dynasty. It is a sender, but it is called Chuhai. In fact, There may be some that are not quite the same, but basically it mainly has this language and that language. This is the language talent, so it is considered basic.

Speaker 1: The seventh day of the fourth month of the lunar calendar is the day when Zheng Haigong invites the king to make friends. At that time, Zheng Haigong of Hua Song Dynasty held a board meeting with Xu Chunbo Zheng Haigong.

Speaker 3: The five cents for the birth of the king. Come to represent the invitation to the king. The beginning of the new generation. Before the trip, the invitation is made in the form of a monument to show the gods and the monument. The scope and time of the invitation to the prince are passed down to five. The nine pavilions represent heaven. It is said that the lower Kyushu. The highest standard is. Three to seven pavilions this year. Wang Chuansheng fan three. The pavilions represent the scope and regulations of the king.

Speaker 1: Impersonate Zheng Haigong and invite him. The local villagers saw the king on the boat. They set up a photo album and enshrined the image of the prince and invited the prince to lose his life. The police came on board and boarded the ship. At the time of the transfer, Zheng Hai of the Song Dynasty of China Public Board of Directors. Xu Chunbo’s second year.

Speaker 3: After discussion with the village elders, the profit was on the beach. He shot the boat and sent Wang Chuan away. He returned to his hometown several times. The people felt very bad. Later, he came once. The gods respected Quanbo. The monument was connected with the mountain monument. . The gods instructed the king to pass on an assistant, pointing out that I am the representative of heaven. Then he asked the king to enshrine his idol. He was enshrined by several princes and father-in-law. It was enshrined in 1847 AD. It was expanded in 17 years after the temple was built. Empress Zheng Haigong. After research on that day, the three divine ships that floated here were from the Jin Dynasty.
Speaker 1: South of Jiangjinding Town. Jiangcun Dafangtou. The palace of the six surnamed princes sent out the Wang Biography. From then on, the folk biography of Wang was passed on to the Song Dynasty King Zheng Haigong. Once Right after it's over.

Speaker 3: On behalf of Wang Chuan, he went out to sea to invite guests to the sea. A few days later, Wang Chuan returned to Wang Chuan. When he came back, he dismounted. Chuan Huan came down. Come represents Song Dynasty, who invited the king back.

Speaker 1: Wang Chuan originated from the Song Cai Chuan in ancient China. The custom was due to the hot and deficient climate in South China since ancient times, so there were many plagues. The custom of the Song Dynasty was originally based on the Song plague. The purpose was later followed. The increasing improvement of medical conditions and the dividends brought by maritime trade have made the content of folk beliefs richer. Prince Zhou Yiyang, an expert on the Jiang ethnic group.

Speaker 4: Faith is a righteousness. Righteousness is given to the evil and those who fight against the crowd. In addition to maintaining peace, tranquility requires righteousness. I am special in words and deeds. Especially Wen Ning. Going forward, Wen Ning is very good. Confidence passes through the king. To bully Wen, Ning so generally believed in the prince and separated the village until the village regarded him as Tokyo and sent him to you all over the state.

Speaker 1: The biography of the king of Song Dynasty not only has a long history, but also has scale and influence. It is also civilized in the world. That is, it can be seen from the Qianlong reign of the Qing Dynasty in 17. 63 years. Quanzhou copy volume. Twenty records four. The fifth day of the lunar month. She Yang On the first day of the disaster, it was extended to the social education. The period has been pointed out as a big one. The state and the five directions are depressed. The gods are counterattacking and all kinds of energy are everywhere. The minister Gu Yueyi has a hundred feet of fine Song water. From this, it can be seen that the biography of the king of Song Dynasty. Faithful and customary activities have been entrusted to the people for thousands of years to pray for blessings. It was written by Jing Zhenghaigong. It was passed down to the king of Song Dynasty. It is the representative of the culture of the king. It is divided into seas, inside and outside and on the mainland. Countless townships and places. Ten places. To this day, the Song King Chuan has long been more than a simple folk activity in Jinjiang. It has also become an important cultural carrier that connects the people to promote the harmonious development of villages and enriches dialogue and cooperation in different regions. Preparations have been made for more. Many academic generations have profound connotations and values. Zheng Haigong returned to Shenzhen. The rural industry group entered the countryside. Because of Li Wenyu's group.

Speaker 5: We, the Zhenghai ethnic group, have more than 5,000 members. Historically, including now, many Chinese have returned overseas. In fact, we also hope that through such activities, all our non-governmental organizations and all Chinese people can join forces. Let us come together to wish for the revival of cultural heritage. Let us spread this thousand-year-old culture to the Chinese people in our Chinese circle. Let us spread it.

Speaker 1: Broadcasting is subject to conditions. The control is all over the sea. Zheng Hai inside and outside. Public division of labor is less. Almost half of the kings of the Song Dynasty are passed down. Therefore, one thing happens every year. Zheng Hai's ancestral temple. The activities of the public and the king of the Song Dynasty are attracted. Inside and outside, Yuzi returned to his hometown and served as deputy director of the Anthropology Research Center of Xiamen University. He was appointed Liu Jiajun.

Speaker 6: The characteristic of Zheng is that he will not be like this today. People in these places continue to inherit this culture. After people leave, they continue to walk to Nanyang and travel to all parts of the world. They still carry the culture with them. Take the Chinese people out. This culture, this civilization, can not come to the ground and bloom in the current season. It can actually come to the ground and bloom. It shows that this culture is closely related to our nation, our nation, and our nature. Very tight.

Speaker 1: The ceremony of the King of Song Dynasty is to send the prince on the boat and send them to heaven. Gold, paper, firewood, rice, oil, salt and other items are in the ceremony of the King of Song Dynasty. The ceremony of the King of Song Dynasty is to burn the prince with fire and give up the throne. Prince Xunshou is taken away. In this area, all the evil spirits were killed and brought together to other areas. The Song king's rituals include putting wooden king boats in the water and letting them float away. Some people put wooden or paper king boats at the water's edge. It was incinerated. But in Huafeng Town, the Sea Palace was indeed sent to the sea in a completely different way. Jiang City Huafeng Town. Sea Palace Board of Directors. Shi Chunbo Zhenhai. The Palace was also burned before. Jinchuanwang wooden boat.

Speaker 3: The idea of ​​Zhenhai Palace came from Huang Bao. Now it is in the form of the king's ship stationed and sailing. Master Wang of the Song Dynasty burned some products to reach the seven evil spirits and send them at dusk to pray for a safe sea.Speaker 1: The hope of bringing peace and prosperity to the world is entrusted to the people. The hope of calming the sea and the people is in the present. The Song Dynasty King's Ship Ceremony is not only a Chinese traditional culture, but also a large part of it. Lu Tong, overseas Chinese, human and Chinese football culture, exchanges. This folklore activity is not only the continuation of history, but also the resonance of the culture of the coastal Chinese community in Shanghai. It is also the spiritual legacy of the ancestors who were born to the sea. It is also deeply culturally preserved. No. The inheritance knot of interest.

Speaker 7: Dear listeners, what you are listening to is the Panorama China program. The next half of the program will be for you later. Let’s talk about Israeli content. Most of the hosts are people putting on corpses, heads and corpses. They are performing. In the goods. The traffic is indeed controlled by the provincial office. The second half of the corpse program begins with the establishment of the Fujian TV station. The goods in Ningde, Fujian. Tonggu Town is replaced. The Chinese stunts show is located in Jeju, Tianjian City. The district has a period of historical construction. It was built in the Ming Dynasty. It is a thin line that has not yet been developed. The ancient Great Wall Zhao Xiang. Jun is the cultural relics Great Wall of Jeju District. The artist of the expedition team ended the program. Tianjin TV will bring it. You get to know the ancient. Guardian of the Great Wall. Zhao Xiangjun is here. Panoramic China for you. Stay tuned later.


============== RANGIKAMAN 1557 on 7610========
Speaker 1: Sister Mishmidi Barsidrini, how are you? Just give me these answers. We say open all pictures. from this person's life Do you think it's two dozen? Bose's sister Bersidrini, Bose's sister Bersidrini. Thank you, Sister Bose. Bose's sister Bercydrini, Bose's sister. You're welcome, sister, you're welcome, sister, you're welcome. This sister is worthy of your opinion. Head over head, sister. Sister

the remain was garbled due to the noise or other unkwon reason


===========NIPONNO/ FURUSATONO KAZE/ ふるさとの風 61xx 1656z

Earlier:

Speaker 1: First of all, starting with the staff, the latest Bangjido, which started power generation in 1944, and the Supung Power Plant for 26 years have always been the largest power plant in Asia and the third largest small power plant in the world. The Supung Power Plant is still managed by the Director-General of the International Line and is the best power generation power plant in the International Line.
Around 1945, when World War II ended, 90% of the power generation facilities on the Doseon Peninsula were in North Korea, so there was a period after liberation where power produced in the north was supported to the south, but this also stopped in 1948. 70 years since then. In the past, the total amount of electricity produced by North Korea has become a mere victory over Korea's total power generation.
The severe shortage of gold and electricity has led to the extreme decline of the national economy. It has brought indescribable amounts of Nangang and Thursday to the lives of the poor. Electricity is extremely expensive, so it is special. In the current spring months, North Korean people have to live with open air, and it is inevitable that there will be great difficulties in living with the past as a vacuum cleaner. North Korea has been listening.
A few years ago, I lived near Tokyo. I once paid for a replacement project for power generation equipment at a large-scale thermal power plant. After hearing the explanation that the large turbine was being replaced with a new model because its useful life was almost over, I was unable to support the exchanged turbine equipment in North Korea, where the turbine equipment was blown up and power could not be increased. I once thought that it would be good to have it.
On the 1st, a strong earthquake occurred on the Noto Peninsula in Ishigawa, Japan, causing damage to life and property. In response, North Korea's Chairman Kim Jong-un only sent a consolation to the Japanese Prime Minister and said, A Japanese white man who was asked about this around the world said that he appreciated my arrogance. Looking at the young professor, Chairman Kim Jong-un talked about amputation, sending all Japanese kidnapped victims back to their hometowns where their families were waiting for them, and North Korea's relations with Japan are improving. I thought there was no shortage of things to contribute to the economy. In today's corner of Japanese culture, we introduced electricity and daily life along with the sins. Listen and watch the corner of Japanese culture. Thank you very much to everyone in North Korea. Goodbye.

Speaker 2: This was a corner in Japanese culture. Next is this week's Korea. This week, we are sending today's Wonho Terader from 1991's hit and hit Hara. Then, listen to it.

1558
Speaker 1: I'm here to welcome you to the Makihara-no-di Yukki's Onukterador. This broadcast is about Japan, and it is still a broadcast that is still being broadcasted by the North Korea. This broadcast is about Japan, and it is about Japan, and it is about Japan's understanding of Japan. The Japanese government is planning to solve the problem of Japanese fishing with the help of the Japanese government. The Japanese government is thinking that it is more important to restore the safety of the victims of the war. Currently, the Japanese government is admitting the next 10 people as victims of the war, which is still being broadcasted by the North Korea. The Japanese government is planning to restore the safety of the victims of the war, which is still being broadcasted by the North Korea.

And only these people can be able to remove the possibility of the capture. The Japanese government is trying to stop the government from being able to stop the Japanese government and to stop the investigation and investigation. The Japanese government is working hard to help the Japanese government. What kind of situation will the Japanese government be in at the end of their life?

They are trying to stop all the victims of the war, and they are trying to send them back to the city immediately. Thank you very much. Then, I'm glad to see you again. I'll see you again next time. Goodbye.

Speaker 2: I'm not sure if you can hear me. I'm not sure if you can hear me. The wind of the Gursat. Good evening.

Speaker 1: The time for the wind of the Gursat has come. This program is cancelled by the North Korean War. The Japanese government is sending the message to the Japanese people who are being captured by the North Korean War. In the program, the situation of the Japanese and the North Korean war. The Japanese government's trick news about the issue of the Gursat. The message from the Gursat family. And the message from the Japanese people. And the message from the Japanese people.



Speaker 1: ふるさとの風. . 時間 が やって き ました. この 番 組 は 北. 朝 鮮 に ラ ッ. チ さ れ 今 な. お 北 朝 鮮 に. と ら わ れて いる. 日本 人 の 皆さん に. 向 け 日本 政府 が. お 送 り して いる. 番 組 では 日本 や. 北 朝 鮮 を め. ぐ る 状 況 ラ. ッ チ 問題 に つ. いて の 日本 政府 の. 取 り 組 み や. ニ ュ ー ス 立. ち 被 害 者 の. ご 家 族 から の. メ ッ セ ージ そして. 懐 か しい 日本 の. 歌 な ど を 皆さん. に お 届 け します. それでは 番 組 の 最後. まで ご 一 緒 に. お 付 き 合 い. ください は じ め に. ウ ル サ ト の. 風 ニ ュ ー ス. です 昨 年 12 月. 16 日 東 京 都. 内 で 日本 政府 実. 際 で ラ ッ チ. 問題 に 関 する 進. 歩 事 務 を 全. て の ラ ッ チ. 被 害 者 の 1. 日 も 早 い 帰. 国 実 現 に 向. けて お 手 前 に. 開 催 しました 本 進. 歩 事 務 は 毎. 年 12 月 10 日. から 16 日 の 北. 朝 鮮 人 権 侵. 害 問題 啓 発 週. 刊 の 行 事 の. 一 環 と して 被. 害 者 ご 家 族. の 方 々 の 声. 等 を 伺 い 日本. 国 民 の ラ ッ. チ 問題 に 対 する. 理 解 を 深 め. 1 日 も 早 い. ラ ッ チ 被 害. 者 の 帰 国 の. 実 現 に つ な. げ る こと を 目. 的 と して 開 催. した もの です まず 第. 1 部 と して 中. 学 生 高 校 生. に よ る ラ ッ. チ 問題 に 関 する. 卓 文 コ ン ク. ール の 表 彰 式. の お 世 話 で.

Romanization : "Furusato no kaze. Jikan ga yatte kimashita. Kono bangumi wa Kita. Chōsen ni ratchi sare ima na. O Kita Chōsen ni. Tora warete iru. Nihonjin no minasan ni. Mukete Nihon seifu ga. O-okuri shite iru. Bangumi de wa Nihon ya. Kita Chōsen o me. gu ru jō kyō ratchi. Mondai ni tsuite no Nihon seifu no. Tori kumi ya nyūsu ratchi. Hajime ni. O todoke shimasu. Sore de wa bangumi no saigo. Made go issho ni. O-tsuki ai. Kudasai hajime ni. Urusato no. Kaze nyūsu desu. Sakunen 12 tsuki. 16-nichi Tōkyō-to. Uchi de Nihon seifu jitsu. jiki de ratchi. Mondai ni kan suru shin. po jimu o subete no ratchi. Higai-sha no ichi. nichi mo hayai kikoku jitsugen ni muke. te o temae ni. Kaijō shimashita hon shin. po jimu wa mai. nen 12 tsuki 10-nichi. kara 16-nichi no Kita. Chōsen jin ken. gai mondai keihatsu shū. kan no gyoji no. ikkan toshite higai. sha go-kazoku. no katakana hō no koe. nado o kiite Nihon. kokumin no ratchi. Mondai ni taisuru. rikai o fuka. 1-nichi mo hayai. Ratchi higai. sha no kikoku no

translation:
Speaker 1: "The winds of hometown. The time has come. This program is being broadcasted to the Japanese people who are captivated by North Korea. It is sent by the Japanese government and discusses the situation surrounding Japan and North Korea, the issue of ratch, the government's efforts, news updates, messages from victims' families, and nostalgic Japanese songs. Please stay with us until the end of the program. First, let's start with the news.
Last year, on December 16th, in Tokyo, the Japanese government held a progress event regarding the ratch issue, aiming for the prompt repatriation of all ratch victims. This progress event is part of the annual North Korean Human Rights Awareness Week, where we listen to the voices of victims' families and deepen the understanding of the Japanese people towards the ratch issue, with the goal of achieving the swift return of ratch victims. First, in Part 1, we have a ceremony for the commendation of an essay contest on the ratch issue, conducted by middle and high school students."